The day JFK died - Nov. 22, 1963

Nov. 22, 1963 . . . was a day that changed my life and that of millions of other Americans and citizens around the world.

That was the day a young, vibrant and energetic young president – John Fitzgerald Kennedy – was shot and killed, allegedly by bullets from a lone assassin in Dealey Plaza in Dallas, Texas.
Within minutes, the shots allegedly fired by Lee Harvey Oswald, a disgruntled little man with communist party ties and a penchant for the dramatic were heard round the world.

I was at home that Thursday afternoon, having lunch prepared by my abuela (grandma) Nana. I didn’t bother to check the news. The sopa de fideo (vermicelli soup), refried beans and warm tortillas I was eating while Nana listened to Mexican music in the kitchen belied that anything had changed. I ate at home for lunch to visit Nana, mostly. My house was six blocks away from the high school. Most of my friends had their lunch at the school cafeteria at Hebbronville High School. Walking back to the high school, I felt as if something strange had happened. It was a cloudy and dreary November day with just a slight chill in the air to let us in Texas knows that your high school football team was in the state playoffs and had a big game that Friday. My walk was brisk. I seemed to have taken only five minutes for the regular 10-minute walk. I looked across the street toward the band hall and I saw several of my friends milling around on the lawn in front of the South Wing of the high school. There was an eerie silence to the scene. The usual exuberance of youth was missing. No one was clowning around. Muted whispers seemed to fill the air. Every now and then, a whisper would be picked up by the wind and travel freely and openly for all to hear.

“He’s dead,” I heard one of my friends tell another student.

“Who?” came the obvious question.

“Kennedy!, “he answered. “The president is dead!”

I thought it was a devious prank someone was trying to pull. I smiled as I walked toward the group just outside the band hall. I slowed my pace and could not quite decide whom to greet. My friend Rene Ovidio Garcia solved that problem. He walked hurriedly toward me with anxious eyes, his chest pounding. He was breathing heavily when he blurted out, “They killed JFK!”
I stopped in my tracks. The overgrown grass on the school lawn tickled my ankles and I felt the sudden buzz of a wasp flying by. I was in shock. I was in a daze a dream, half-awake and half-cognizant of only my immediate surroundings.

“You hadn’t heard?” Rene asked.

“Who did it?” I asked.

“It’s on TV now. Walter Cronkite just announced he had died in a hospital in Dallas. It’s for reals, Manuel,” he said.

I uttered a few choice cuss words in Spanish and grabbed my forehead with my right hand as if trying to rub away the words I had just heard.

The bell rang. On cue, we shuffled into the hallways of the school and made our way toward our classes. We were like zombies walking, no shuffling, to our rooms. Some of us stopped at our lockers to pick up textbooks. Most students just walked to their classrooms. We all knew there would be no lessons today from the teachers for reality had just given us the biggest lesson of all – life can change in an instant.

Inside the classrooms, there was a unusual silence. Teachers greeted us and asked us to sit down and be quiet in honor of the president. Some of the history teachers wanted to have a discussion, but the students just wanted to stay in their seats and, I believe, mourn silently. Many were crying. I could see from my classroom to the other wing where one of our male teachers, a coach whom we all admired, was at his desk just rubbing his eyes and crying. Finally, one of our star athletes went to him and consoled him, putting his arm around him. Suddenly, the 17-year-old was consoling his mentor, a coach who was about the age of the young president, 43.
In my classroom, one of the girls seemed unaffected by the tragedy. While most of us had sullen faces and were even praying silently, she was smiling from ear-to-ear, her eyes beaming with a sense of accomplishment. She was reading a book and would look up every now and then almost scoff or condemn those of us who were mourning.
“I am glad he’s dead,” she blurted out.

No one said a thing.

“He was no good for our country,” she said. “He got what he deserved.

Most of the boys just smiled and said nothing. I could not hold back and asked her, respectfully, to stay quiet and show respect for the president of the United States and our feelings that afternoon.

“I don’t know why you all are upset?” she asked. “He was not a good man, and he certainly was not a good president. He wasn’t my president.”

I remembered how close the election between JFK and Richard Nixon was – too close. Some said he stole the election. Others said that the popular vote was for Nixon and he should have been president. Then, we had all those inexplicable events – the Cuban Missile Crisis, the Bay of Pigs fiasco, the rumors of JFK and Marilyn Monroe. They seemed to weaken the perception of whom some of us as saw as a brilliant young man who was going to lead us, finally, into prosperity and honor in the 20th century. The words, “He wasn’t my president” stung like a wet whip with thorns crawling of my skin. As a Mexicano, I knew what it was like to be dismissed simply by someone saying, “He’s not one of us.” I knew the sting of not been accepted. Kennedy was a Catholic. I thought, perhaps this why this girl did not like him.

I started to get up to talk to the girl when I got the look of disapproval from my teacher, urging me to stay seated. Out of respect for her, I did. The girl continued her verbal onslaught.
“Like I said, I’m glad he’s dead. . .” she said and seemed to smile even more brightly.
One of the girls in my class, Florinda Davila, could not stay quiet. Strongly and confidently, she challenged the statements by her classmates.

“You shouldn’t be saying that,” she told her. “This is a national tragedy. A man has died, a very import man has died, and we have to show respect.”

A verbal argument ensued. Florinda essentially told her she was not a good person because of her feelings.

“This is America,” she answered. “I can feel any way I want.”

Florinda said, “Feel it, but keep it to yourself. We’re embarrassed by you and what you have said.”

The boys in the class just sat and watched now. Florinda and other girls were showing much courage to speak up. Ironically, the teacher, also a woman, let the discussion progress. Later, she would say it was one of the best classes she had taught.

The questioning had now turned to glares toward the offending student. The other girls had moved their torso forward as if challenging the offending student to say more derogatory statements about our dead president, a hero to many. Most of us were Catholic and having a Catholic elected president was like a blessing from God. Most of our families had pictures of the young president right up there with the Sacred Heart of Jesus and the Virgen de Guadalupe. A photo of President Kennedy, it is safe to say, was in almost 90 percent of the homes of Catholic or Mexicano homes in my hometown. He was in our living rooms and dining rooms. He was part of the family. Now, he was dead. I understood why we, and especially the girls, were offended by the derogatory statements about Kennedy and the vile disrespect for our dead president. It had been about 20 minutes now and the discussion ensued.

Then, there was silence. David Alamaraz, my friend and one of the leaders of the school, breathed a sigh of relief and looked at me. He, too, like me, had wanted to get involved, but decided to say silent. The silence was eerie. The disgruntled student face started to change. She turned red, as red as the fruit at the Poteet Strawberry Festival just north of our town.
Suddenly, she burst out and said. “I’m sorry! I’m sorry!” and fell to her knees, pleading for forgiveness.

Florinda had her now and answered, “How can we forgive you for what you said. You hurt all of us.”

David and I looked at each other, stunned at the candor of Florinda and the other girls who were agreeing with her.

The disgruntled young woman had one more, “I’m sorry!” in her before getting up and sprinting into the hallway toward the girls’ restroom, letting out sobs reminiscent of those of the legendary “La Llorona (Crying Woman)” of South Texas lore.

Without hesitation, Florinda and all the girls in the class ran after her.

At that point, we (the boys and the teacher) did not know what was going to happen. They never returned. We spent the rest of the afternoon listening to radio broadcast updates on the assassination. We learned a Texan, vice president Lyndon B. Johnson, was our new president. Some of us had portable black-and-white TVs in the class, and saw First Lady Jacqueline Kennedy sobbing, her dress stained with her husband’s blood.

We went home in a daze, when the final bell rang. A period of mourning had started for us and the nation and we would never be the same again – never. For the next week, there was no music, no parties, no fiestas and if you had a backyard barbecue, it was in the most modest of ways, even in deep South Texas.

As of the girls who fled after the disgruntled one in our classroom, I did not see them until the football game that Friday. The disgruntled girls was in the band, and seemed okay. Florinda was in the band, too, and they were talking. Life went on and, in Texas, so did football….but that’s another story.

On rooting for Mexico at a soccer game in the Rose Bowl . . .

There has been much consternation from right-wing extremists over the show of support for the Mexican soccer team during the recent matchup with the USA team in Pasadena, Calif. The U.S. Men’s National Team lost to Mexico, 4-2, in the final of the 2011 CONCACAF Gold Cup in a thrilling encounter in front of more than 93,000 at the Rose Bowl, June 25.

Problem was, perhaps 80,000 of those at the Rose Bowl, were rooting for Mexico. Essentially, Mexico was the home team on one of the USA's most hallowed sports arena. When the ceremony was over, the public address announcer - perhaps noticing the preponderance of Mexican fans who most assuredly spoke Spanish - decided to do the awards ceremony in Spanish.

Of course, this angered many Americans, including the players for our national team, some of whom are Hispanic. The explanation for the lack of American support at this CONCACAF finals is simple, Americans are not soccer fans. Period. Our (USA) fans were not there. The few thousand who were rooting for the USA team at the Rose Bowl represent the soccer fanatics in our country. Others were enjoying baseball, hockey, basketball or thinking about the coming football season, be it high school, college or pro.

Fact is, football, not futbol soccer, is the single most important sport in the United States. Futbol, is most important sport in Mexico. In the good ol' USA, soccer ranks somewhere between ice hockey, synchronized swimming and middle school basketball. Yes, even Little League football and baseball rank higher than soceer in the USA.

Those "Mexican" fans certainly have roots in Mexico. Many just arrived here seeking the American Dream. At most, they are a generation or two removed from Mexico. Their allegiance to Mexico is strong. In fact, any Mexican-American can tell you that our ties to that country remain strong no matter how long we have been in the United States, so it's natural, very natural to root for Mexico. A couple of traditional Mexican songs will explain this.

Luis Miguel's hit, "Mexico en la piel (Mexico in my skin or under my skin)" is a classic that will send goose bumps over anyone who has Mexican ties or roots.

Como una mirada hecha en Sonora (Like a look made into a song)
Vestida con el mar de Cozumel (Dressed with the Cozumel sea)
Con el color del sol por todo el cuerpo (With the color of the sun throughout the body)
Asi se lleva Mexico en la piel (That's how Mexico gets under your skin)

Como el buen tequila de esta tierra (Like the good tequila of this land)
O como un amigo de Yucatan (Or like a friend from Yucatan)
Y en Aguascaliente deshilados (and lost like a losse wire in Aguacalientes)
O una lana tejida en Teotitlan (Or like silk sewn in Teotilan)
Asi se siente Mexico, asi se siente Mexico, (That's how Mexico feels, That's how Mexico feels)
Asi como unos labios por la piel (Like lips all over your skin)
Asi te envuelve Mexico, asi te sabe Mexico (That's how Mexico consumes you, that's how Mexico tastes)
Y asi se lleva Mexico en la piel (And that's how Mexico get under your skin)

Como ver la sierra de Chihuahua (Like seeing the mountain range of Chihuahua)
O artesania en San Miguel (Or the art work and handicrats in San Miguel)
Remontar el cerro de la silla (Climb again the mountain peak of the silla)
Asi se lleva Mexico en la piel. (That's how Mexico gets under your skin)

Como acompanarse con mariachi (Like being backed up by a mariachi band when you sing)
Para hacer llorar a esa cancion (To make that song cry)Que en el sur se toca con marimba (in the south of Mexico do it with a marimba)
Y en el norte con acordeon (and in the north they play the song with an accordion)

Asi se siente Mexico, asi se siente Mexico, (That's how Mexico feels, that's how Mexico feels)
Asi como unos labios por la piel (Sort of like lips touching your skin)
Asi te envuelve Mexico, asi te sabe Mexico (That's how Mexico consumes you, that's how Mexico tastes)
Y asi se lleva Mexico en la piel (And that's how Mexico gets under your skin)

Como un buen sarape de Saltillo (Like a good sarape from Saltillo)
Como bienvenida en Veracruz (Like a welcoming in Veracruz)
Con la emocion de un beso frente a frente (With emotion of a kiss on your forehead)
Asi se lleva Mexico en la piel (That's how you carry Mexico under your skin)

Como contemplar el mar Caribe (Like you're contemplating the Caribbean Sea)
Descubrir un bello amanecer (Discovering and observing a beautiful sunrise)
Tener fresca brisa de Morelia (Feeling the fresh breeze of Morelia)
La luna acariciando a una mujer (And the moon carassing a woman)

Asi se siente Mexico, asi se siente Mexico, (That's what Mexico feels like, that's what Mexico feels like)
Asi como unos labios por la piel (Just as if you're sensing someone's lips touching your skin)
Asi te envuelve Mexico, asi te sabe Mexico (That's how Mexico consumes you, that's how Mexico tastes)
Y asi se lleva Mexico en la piel (And that's how you get Mexico under your skin)

I have to admit. Mexico's romanticism, history and culture are very strong in me and my family and we certainly feel an allegiance to the country. But, I don't think I would root for Mexico against the USA. It would take special circumstances. It would be sort of when Texas plays Texas A&M in football or any other sport. Because of family ties, I am going to root for Texas. But, when Texas is out of the picture, I will root for Texas A&M.

But, there's another song that is deep in my roots that may help explain allegiance to Mexico. It's a song my grandfather was familiar with and a song my father took with him when he fougt for the USA four years in World War II. It's called, "Mexico Lindo y Querido" and it has some haunting lyrics that every one with an ounce of Mexican blood or culture would get goose bumps to if they listened carefully. The great charro movie star Jorge Negrete made it popular. Here is the most haunting part of that song:

México Lindo y Querido (Dear and beloved Mexico)
si muero lejos de ti (If I die far away from you)
que digan que estoy dormido (Let them say that I am asleep)
y que me traigan aquí (And have them bring me back home to you)

Que digan que estoy dormido (Let them say that I am asleep)
y que me traigan aquí (And have them bring me to you)
México Lindo y Querido (Beloved and dearest Mexico)
si muero lejos de ti (If I die far from you)

Okay, so allegiance to Mexico for anyone who has the culture in him or her has been established. That does not, however, explain why those living in the United States either as citizens or legal residents would cheer against the USA. Honestly, if you are in the United States, you should cheer from the USA. Right?

Well, let's wait a while. If you live in the United States and other Americans have had a history of treating you like a second-class citizen, passing anti-Hispanic laws like Arizona and other states, and saying that you are not worth much to this country, you're going to feel a certain sense of pride for your culture and roots and you just might root for the other team. This will not change until the anti-Hispanic fervor of reactionary Americans, mainly Republicans, changes and America decides to treat all with Hispanic roots as real Americans. For the record, you all, "Aquí estamos y no nos vamos, (We're here and we're not leaving)." A better wat of saying that, my gradfather used to say is, "Aquí estuvimos, y no nos fuimos (We were here and we didn't leave when you all got here - c/s).

Mexican Americans have been treated unfairly in this country since different parts of the American Southwest became part of the United States. We became strangers in our own land and now some politicians have the audacity to pass horrid laws designed to belittle us. I don't think so.

Let's look at what happened in California a little more carefully. It was just a soccer game. It's not politics. No one says anything when southerners proudly salute the battle flag of the Confederacy, or even when skinheads proudly salute the Nazi flag. Most feel these people have the right to do this, as Americans. Wow.

Okay, so let's assume that the majority of the 80,000 Mexican cheering for the Mexican team at the Rose Bowl are either American citizens or legal residents of the United States, do they not have the right to cheer for any team they choose?

I think so. So, let's not be self-righteous about a sporting affair. Let's sit back and realize that years-and-years of atrocities and denyig of civil rights to people who were born and raised in the American Southwest is going to take a little time to get over. Let's realize that allegiance is as thick as blood and that while all Mexican Americans love and respect the United States, cheering for old Mexico (and I don't know why they call it old) is allowed and heallthy. It's just a soccer game and most Americans (of any ethnicity) don't care about soccer. I know, I know, I just insulted my hermanos mexicanos(Mexican brothers)who swear soccer is the the one only sport. To them I say, just as I say to those who critized them, sacanse la daga (get the sword out of your body, or simply, get over it).

As another song says:

Viva Mexico, viva America (Long live Mexico, Long live America)
oh suelo bendito de Dios (Oh, land that God has blessed)
viva Mexico, viva America (Long live Mexico, long live America)
mi sangre por ti dare yo (My blood, life Y would give for you).

On teachers . . .

(Note: Pictured here is Coach Eliseo Ramos. He was my history teacher and baseball and football coach at Hebbronville High School. Coach Ramos had a big impact on my life. He showed me how to be a respectable man. He always dressed up to teach and he was always ready with a quick lesson. As a coach, he always had us prepared to play anyone we faced. He told us were as good as anyone else out there. Turns out, he was right. Thanks Coach.).

When did our teachers become the enemy?

I have been watching with much interest the recent struggles on school financing throughout the nation and in Texas. Somehow, watching the various state legislatures arguing for cuts in public school financing has been akin to watching Attila the Hun attacking defenseless women and children in a mountain village. It doesn't make sense.

It's bad enough these legislators (mainly Republican) are attacking our children, but now they are attacking the lifeblood of the public education system - the classroom teacher.

First of all, teachers are not paid much. They sacrifice much of their lives to ensure that a proper balance of education is put forth to scores of children who enter their classrooms. Many spend their own money and many spend countless hours counseling students (and their parents in some instances) as they try to make it through today's rugged society. These classroom teachers are the heart and soul of public education. Much of their individuality in the classroom was taken away from them when state mandated curriculum became all the rage. Now, testing has taken away their personality as they teach to test. Now, we have assured we are not going to pay them adequately. Just leave, old man and old woman. You are in your late 50s or early 60s but just leave, they are being told. We don't need your knowledge, education and classroom savvy any more. Leave!!!!

And,they have. Every state of the union reports high increases in teachers taking early retirement or, for those who are younger, just leaving the profession. It's as if the letter "T" for teacher resembled the "A" in Hawthorne's Scarlet Letter. The teachers are being depicted as the bad apples here and are being asked to leave with their tails between their legs, so to speak.

Well, they shouldn't do that. They are the ones who have kept the American way of life alive. Without public school classroom teachers we would be no better than a monarchy where the haves have more and the have nots don't even get the scraps. But, oh, that's the way some politicians want it and that's what they will get - people eating scraps.

What the politicians don't know is that America's success is based on people being able to share a piece of the pie. It's call the American Dream. As long as everyone gets a piece of the pie, it's okay. If you limit educational opportunities, the ones who baked the pie (okay, the politicians and their rich sponsors) will get a bigger share of the pie and those of us left behind will get only the crumbs that may fall from their voracious and arrogant appetite for power. That will destroy America. Doing away with a quality public education for all will destroy our country and our way of life. Making the teachers the enemy to dispose of will eventually result in ruin for our country and our way of life.

I remember my teachers. It wasn't easy growing up Hispanic in a Anglo-dominated educational world. But, somehow, these marvelous individuals were able to transform a proud and somewhat arrogant little boy into an educated man.

In elementary school, the nuns at Little Flower School taught me confidence, patience and perseverance. Sister Grace and Sister Leticia gave me the confidence to read and write in English, and I still do that. Mother Josephine showed me how to be leader, just by example. They all taught me the wonder of books and joy of writing, in any language that I could command. In high school, my teachers showed me that reading, reading, reading and writing, writing, writing would make me a better student. They also taught me not to be afraid to speak my mind and to do so with confidence. Teachers like Mr. Oliphant, Mrs. Morris, Mrs. Pearson, Mr. and Mrs. Perez, Mr. Smith, Mr. Huerta, Mr. Valon, Mr. Martinez and Coach Gonzalez.

Coach Eliseo Ramos (pictured above) touched my life in remarkable ways. He was a true professional educator. In the classroom, he treated everyone fairly and with respect. He always dressed professionally. He demanded excellence from all of us, and most of us gave it back. In the playing field as a baseball and football coach, he demanded excellence, sacrifice and focus. His teams were winners and he left a lasting legacy in my hometown of Hebbronville. Today, the baseball stadium is named in his honor. We were great, thanks to him. Coach Ramos was just a solid example of how to fight for what you want and to never, never think others are better than you. He taught me that I could compete with anyone in the world in spite of my limitations, if I just worked hard enough to succeed. I have followed that example. Thanks, Coach Ramos.


Mr. Oliphant, in particular, exposed my friends and I to the world outside my little hometown of Hebbronville. Through reading assignments and class discussions we explored the world of philosophy and history. I bet he never knew I would some day write a book.

Mr. Smith was so wonderful. He took a young man with a very heavy Mexican brogue (of which I was very proud) and tutored him every day and on weekends with tongue twisters and other exercises to transform me into a - well - decent speaker. He saw that I had the charisma to make a good speech but felt my very heavy Mexican accent would hinder my ability to communicate. So, on his own, he helped this young man whom he saw potential in and whom he felt would have a better future with this work. He was, in essence, my speech therapist and I am forever grateful to him for doing this.

At the university level, teachers continued to make a difference in my life as I tried to prepare myself for a career in journalism. At Texas A&I, Fred Neusch, Bill Holmes, Ben Hobbs and Sheralyn Alexander certainly honed my skills. Mr. Neusch in particular prepared me for a career in sports journalism. How else could a young man from Hebbronville wind up a Dallas Cowboys beat reporter and covering the Super Bowl? Well, it happened. Dr. Ward Albro, Dr. D.J. Stinebaugh, Dr. Ed Su and Dr. J.D. Phaup were among those who made a difference in my life, as well.

My teachers at the high school or university level saw teaching as a mission. Many of them "picked" to go to a rural community where they could make a true impact and be proud of their professions.

A recent radio commentary by Glen Ford pointed out that many politicians simply want to do away with teaching as an honorable profession. Full-time teachers are not needed, he says those politicians feel. Public education’s corporate enemies – Democrat and Republican – are now waging open warfare against teachers unions, seeking to strip them of collective bargaining rights, he said. But that’s just the beginning, he feels. “The billionaires, and the politicians they have purchased, want nothing less than to destroy teaching as a profession.” In the ideal corporate world, most teachers would have the status of temps - or subs. How can we teach our children with temps? It would be like the replacement players making believe they are the real pros in the National Football League. Now, that's something Americans won't stand for, right? So why not go to bat for our teachers? Why not be outraged about losing our qualified teachers? Where's the outrage?

It's time. We must be outraged and we must fight back. We have to. No one gave the Republicans the mandate to attack public education in the manner they have. NO ONE! We asked them to be fiscally conservative and to watch over the budget, but now they've gone too far. They have become the enemy of our children and our future and someone has to stop them. Education should not be messed with. It should be nurtured and cared for and made the best for everyone.

Texas has a long history of fighting for school finance reform (The Edgewood Cases). Forty years later, we are still fighting. But, if these current trends continue, there will be nothing left to fight for in the future. All we will have is a series or charter schools and private schools and only the chosen ones will get an education. If that happens, the American way of life is gone. Trust me. We will become a second-rate country in an instant. Soon, we will elect a king or queen. Soon, the rich will have us serving them tea in their hot tub. Soon, we will become indentured servants to a rich classes society led by vulgar politicians whose only salvation would be the dollar bill. Soon, we will not exist.

Ray McMurrey, head of the Corpus Christi teachers union said, "I am convinced we are in the midst of an organized scheme to devalue and defraud public education to the point it becomes dysfunctional. The deceptive plan also places blame on teachers for the impossible position public education is in, further convincing the public that tax credits, vouchers and private schools are the answer."

He is right. This is a well-planned scheme to deny a proper education to millions of our children. Consider this, "Why is this happening just as the majority of Texas' public school children are Hispanic?" Why is public education being devalued just as the Hispanic children are the ones who must be educated? You have to wonder, is there a plan here? As one well-known politician would say, "Youbetcha!"
Politicians, mainly Republicans, want to devalue education because then only their children will be able to afford a quality education. Have you seen the cost of a college eduation recently? They have to be stopped.

We must fund public education properly, not adequately, or it's over, as McMurrey said. We should stay the course of supporting our public schools and let our state officials know that defaulting on public education is never acceptable. Instead, we should ask our legislators to fully fund education, even if it means finding new revenue (insert rainy day fund for Texas here).

We should encourage our legislators to support laws demanding higher standards for teacher certification. Empower teachers to handle discipline in their class rooms to uphold safe schools, and allow teachers to assign failing grades when deserved without harassment by administrators.

And, the key here is not the dollar sign, although that would help. The key here is continuing to treat teachers with a little respect, a little dignity and a little class.

They deserve, at least, that.

Thank you Sister Grace, Sister Leticia, Mother Josephine, Mr. Oliphant, Mrs. Morris, Mrs. Pearson, Mr. and Mrs. Perez, Mr. Smith, Mr. Huerta, Mr. Valon, Mr. Martinez, Mr. Neusch, Dr. Phaup, Coach Gonzalez and Coach Ramos (and all the others, including those in college), thank you.

c/s

Los Versos del Veterano - With Respect to Eligio Escobar

For those Mexican Americans who served in the military, in particular World War II, one of the most popular songs was one sung by Tejano artist Eligio Escobar. It was titled simply, "El Veterano" - The Veteran.

The song has had staying power and those who served in Korea, Vietnam and now in the Middle East conflicts can relate to its message. The message is simple, a Mexicano will not shy away from anything in the battlefield. A Mexicano will fight with honor, valor and persistence to defend his country. If you go to YouTube, click on this link: http://www.youtube.com/watch?v=jHBe-QZIea0 and you should hear the song. If not, just put down El Veterano Eligio Escobar and you will get the link. Good luck. It is inspiring.

On this Memorial Day, I would like to offer the lyrics, the song and the message with all those who had a military veteran in their family. "Que dios los bendiga a todos" (May God bless all of you). Eligio Escobar is in the center, my step-dad Amando Saenz at the top, and my father, Manuel Flores, is on the right with the Mexican and American flags in the background. This, too, is for them.

Los Versos del Veterano
Canción de Eligio Escobar

Veterano, soy señores (Gentlemen, I am a veteran)
De la guerra más terrible, fui guerrero
(of the most terrible war, I was a soldier)

Soy Mexicano de raza,(I am a Mexican)
Por la mano del destino,(Because of destiny)
Nacido en el extranjero (I was born outside of my land of Mexico)

Me llamaron al servicio, (They called to serve in the military)
Como macho es mi deber decir “¡presente!” (Like an honorable man that I am, it is my duty to say "present").
Me toco la infantería, (I was assigned to the infantry)
Esos que van en el frente (Those who go toward the front in battle)

Después del entrenamiento, (After my training)
Me mandaron en un barco, (They send me in a boat)
A ir a jugarme la vida al otro lado del charco (to go an gamble my life on the other side of big puddle - ocean)

Yo en mi vida avía rezado, (In my life I have prayed)
Pero allí aprendí a rezar mil oraciones.(But over there I learned to pray a thousand prayers).

Bajo la lluvia de acero, (under the rain of steel)
Balas de martilladoras (bullets from machine guns)
Y bombas de mil aviones (and bombs from a thousand airplanes)

No he podido comprender,(I cannot comprehend)
Como pude yo volver, (How it is I was able to return)
¿Quizás la suerte? (Maybe it was luck?)

Pues, es que mi dios es muy grande,(Well, it's because my God is so powerful)
Mi Virgen Guadalupana (And my Virgen de Guadalupe)
Me protegió de la muerte (Protected me from death)

Y hay que vida tan amarga, (What hard life)
La que un soldado se pasa (A solider has to endure)
sin ninguna esperanza de regresar a su casa (Without any hope of ever returning home)

En los campos de batalla (In the battlefields)
Se mostro su valentía, ser Mexicano (The valor of what it means to be Mexicano was shown and proven).

Para que el mundo lo sepa, (So that the world will know)
Que no se afrenta de nada el que tiene sangre Azteca (Don't one with Aztec blood will not back down to anything).


Ya me despido señores con mi Máuser en las manos (I say farewell now gentle, with my Mauser in my hands).

Y, aquí, se acaban los versos del veterano (This is the end of the lyrics of the song El Veterano).

c/s

My father and step-father were part of The Most Honorable and Patriotic Generation Ever Produced by American Society - The Greatest Generation of all

We have all heard of "The Greatest Generation."

NBC-TV news broadcast journalist Tom Brokaw coined the phrase in his 1998 book of the same title. It is supposed to honor those young men and women who defended our country's honor while serving in the military during World War II. Generally, it included people born between 1901 and 1924. Most survived WWI, the Great Depression and then saved the world during World War II.

This Memorial Day, we pause to honor all veterans, especially those who served in WW II and are still with us. We honor all veterans. Today, May 30, however, I wish we could stop to honor the Hispanic veterans of WW II. I'll explain.

Brokaw said, appropriately, the young men and women in WW II fought not for fame and recognition, but because it was the right thing to do. I agree, but every generation has had its war and those who serve do it because they feel it is the right thing to do. But, yes, it was "the right thing to do."

Said Brokaw, "It is, I believe the greatest generation any society has ever produced." Strong words, but certainly, appropriate.

With no apologies to Mr. Brokaw, I would like to put forth the thesis that the generation he refers to had a distinctly Hispanic tinge and that those young Hispanic (mainly Mexicano) men and women who served their country deserve to be recognized as The Most Honorable and Patriotic Generation ever produced in American society. My father - Manuel Flores (photo top right) and my step-father Amando Saenz (photo top left) were part of that Most Honorable and Patriotic Generation ever produced in American society. It is estimated that more than 750,000 Hispanic men and women fought during World War II.

University of Texas professor Dr. Maggie Rodriguez has documented this in her magnificent project "Defend the Honor." She has made sure that an oral history of these proud "veteranos (veterans)" is documented for all to hear. Dr. Rodriguez's work is priceless. She even took on famed documentarian Ken Burns when he totally left out the Hispanic contribution in World War II in his PBS documentary. Burns made some changes to include the Hispanic contribution in WW II, but why did it take someone to point it out for him to make the change? We, too, are part of U.S. history. Hispanic have contributed to the U.S. military effort since the American Revolution. WW II was no exception.

While the contributions in the battle fields of Europe, Japan and the Pacific were numerous and honorable during WW II, what this generation of Hispanics did for the status of Hispanic citizenship in the United States is both remarkable and inspiring. Hispanics, though small in numbers in WW II, proportionately won more Medals of Honor and Purple Hearts in the Great War. Back home, however, they would change the landscape of the nation, initiate the nation's civil rights movement and let people of all colors understand that the Mexicano, Tejano, Puerto Ricans and Centro Americanos were as proud of being Americans as their white neighbors who ate apple pie and drank Coca-Cola.

These young Hispanics served with honor. They served with courage. Some had but an elementary school education, but they volunteered and said, "dale shine (Let's go)." Others volunteered even after they were denied their civil rights, often being denied service in restaurants or loans from a bank. Yet, they had the courage to fight and to say with honor, "We too are citizens of the United States. I will defend my country even though you do not want to grant me full citizenship. I will fight for our country." Others came from Mexico and Central America, gambling their lives for a chance at U.S. citizenship. All these things were "the right thing to do."

Thousands of Hispanics died. Every small South Texas town has a monument to these heroes. But those who survived, contributed even more. They came back with a pride and courage our country had hardly seen. They came back ready to be accepted as full partners into American society. When some found little had changed, they protested. Armed with the GI Bill, they forged forward to get high school and college educations. Yet, it was hard. Good jobs were hard to find. Loans were hard to get. Teachers said they couldn't succeed in college. But, they did not give up.

Then, when the family of a young soldier killed in the Philippines was denied to have a "velorio (wake)" in Three Rivers, Texas, everything changed. His name was Felix Longoria (Photo bottom right). He deserved to have a wake in his hometown. Someone said "no." That was the last straw. The veterans organized and formed the American G.I. Forum under the leadership of Dr. Hector Perez Garcia (photo center right), a WW II veteran himself. No one would push Hispanics around any more. This time, when someone pushed, the Mexicano would push back and point to their service in WW II and simply say, "How dare you deny us the rights of an American citizen since we fought to defend those rights?" It was and continues to be "the right thing to do."

This generation of Hispanics was outraged at the thought some people in our great country considered us to be second-class citizens. They wanted improvements in everything for us and fought valiantly in the courts, the political battle fields and in the halls of education to bring about change. They took on racist and discriminatory policies and practices at public schools all over Texas and asked the state, and the nation, to treat Hispanics equally. They were there before the NAACP and Brown v. Board of Education asking for integrated schools and fair treatment of students. Among the Texas heroes were Gus Garcia and James de Anda, two attorneys who changed the face of South Texas education and politics. It all started with their service in WW II. There were more, many more. The point is, these were honorable and courageous people who would no longer accept second-class citizenship for themselves or any Hispanic. They risked their lives and careers to make America a better place, not just for Hispanics, but for all citizens.

So, this Memorial Day as we honor America's military veterans, let's pause for a while and single out those Hispanics who served in WW II. They are our true heroes. They served with class, dignity and respect and they changed our country forever. Let's honor them with a simple salute at home, the wave of a flag or a visit to a grave site. It's "the right thing to do."

My father - Manuel Flores - was one of those World War II veteranos. He had a third-grade education. He fought four years in Europe and came back ready to change the world by working hard, being a good citizen and seeking the American Dream, El Sueño Americano. Yet, I remember distinctly how his dream of being a full American was denied several times. I remember he came home late on night from drive to Houston to deliver gasoline. It was late at night and he was hungry. He stopped in Three Rivers, George West and Refugio in search of a hot meal. At every restaurant he stopped, he was denied to sit down and enjoy a meal. By the time he got to Freer, where he felt he would be accepted, it was too late. The restaurants had closed. He got home furious. He hurt like I've seen few men hurt. He cried and hugged me and said to never let anyone push me around. Mom and I cried, too. He went to his bedroom opened the closet and took out his WW II Army uniform and just shook his head.

On another incident, we went to Corpus Christi to seek a home improvement loan for our home. He was a veteran and had, supposedly, veteran's benefits. At bank after bank after bank he was denied a loan. I could see the disappointment in his face. I could see and even feel his anger. But, he didn't give up. "Vamos para Austin la semana que entra (We will go to Ausin next week)," he said with confidence. He did. We got the loan and eventually added to our house.

That same commitment to being a good person, leading a solid life and raising a good family were followed by my step-father Amando Saenz. He married my mom two years after my father's death when I was 9. He is very proud of his service in the U.S military and considers his experience as a reason why he was able to achieve an education, attend college and support two beautiful young women - Lynda and Judy - and, of course myself. Citizenship is earned and his character help pave that reality.

Today, for the most part, Hispanics born in the United States enjoy the benefits of American citizenship. My father and his fellow Hispanic soldiers who served in World War II made that happen. While there are still many battles for Hispanics to fight, let's pause today and honor those who had the courage to fight for our American rights. It is "the right thing to do."

Gracias, papa y mi padrasto (step-dad) , for being part of the The Most Honorable and Patriotic Generation U.S. society has ever produced. Gracias. You both did the right thing. I hope I have made you proud.
(That's me with the gold bar on the Army cap. I was commissioned in August 1970 during the height of the Vietnam War. I, along with 6 others who received their gold bar to signify they were 2nd Lieutenants in the U.S. Army) were booed at the graduation and commissioning ceremony. I served 12 years in the U.S. Army Reserve and Texas Army National Guard and retired as a captain).

c/s

My trip to San Juan (Mi viaje a San Juan)

Visiting the church, now Basilica, of Our Lady of San Juan del Valle is somewhat of a tradition for many South Texas catholic families. My families are no exception to the draw this once simple church has to many faithful. San Juan, Texas, is the destination of many pilgrims from South Texas.

According to church literature, the legend of the virgin dates back to colonial Spain. In 1623, an acrobat travelling with his wife and children stopped in San Juan de los Lagos, a town near Guadalajara. While practicing for their act, the youngest daughter lost her balance and was killed. An Indian woman begged the parents to place the image of the Immaculate Conception in the church at San Juan de los Lagos over the young girl's body. Miraculously, she came back to life. Since then, the devotion to the Virgen de San Juan has grown throughout Mexico and the United States.

But, that devotion has not been part of the Texas catholic tradition for long. San Juan, Texas, was but a small community in the rural Rio Grande Valley when the Rev. José María Azpiazu became pastor of St. John the Baptist chapel in 1949. He was convinced that fostering a devotion to the Virgen de San Juan would benefit the people and draw the community together. A reproduction of the statue of our Lady of San Juan was brought to the chapel and, after receiving permission from Bishop Manuel Garriaga from Corpus Christi, a church was completed in 1954 to permanently house the small statue of what was now to be called Our Lady of San Juan del Valle, La Virgen de San Juan del Valle.

Almost immediately, pilgrimages to the church started. From all over South Texas and points north to San Antonio, Del Rio, Eagle Pass Uvalde, Houston, Austin and beyond, the people started to visit the shrine to venerate and worship the little statue of the miraculous virgen.

I remember first visiting the shrine with my family sometime in the mid-1950s. We had just purchased a house, and that was a big accomplishment for a Mexican American family. We were going to give thanks and leave an offering at the church so that the Virgen de San Juan del Valle would take care of us and make our house a happy one. My father and mother had brought with them a jar of the dirt the house was built on. My dad made the sign-of-the cross, said some prayer in Spanish and held my mom's hand as he placed the bottle of dirt on the floor of the chapel next to the Virgen's statute. There were other objects - crutches, photos of young graduates, flowers (mainly roses), and letters in English and Spanish. There were alter servers (helpers) keeping things orderly.

I was very young - 7 or 8 years old. I was immediately impressed by the devotion of the pilgrims. They were humble, proud and came from all walks of life. They were mainly Tejanos or Mexicanos. Some were crying. Others were in deep prayer. Some were smiling and actually in a celebratory mood. It was strange. This was the usual scene every time we visited. The people were beautiful. The faces seemed blessed, even when they were in tears. There was an aura of mutual respect and understanding that can only be achieved at a shrine such as this. It was much more than a Catholic church, and I guess that's why the National Conference of Catholic Bishops designated Our Lady of San Juan del Valle a national shrine on March 14, 1998, and the following year on June 12, 1999, Pope John Paul II designated it as a minor basilica. Now, it is truly a sacred temple and thousands of people from Texas, Mexico, the nation and the world visit it daily. And, I can honestly say that during my lifetime, I have visited the shrine more than 100 times. It's always a special occasion and very solemn and moving experience.

A usual occurrence at the church was for pilgrims to light holy candles or candles of adoration in the Virgen's honor. Today, thousands are lit daily. They are allowed to burn out in a special ventilation room that makes one wonder how many miracles happen every day.

During one visit we made to the old church, I noticed some of my townsfolk were also visiting. We said "hello" and continued along our way. We all had private reasons for being there and no one dared asked, "How are you?" or "What are you doing here?" Mrs. Morante was in deep thought. One of her sons was talking to her very insistingly. She had made a "promesa (promise)" and I heard her tell Alejandro that she was going to keep it no matter what he thought. Shortly after, I saw her on her knees at the start of the church. Others joined her. Slowly, with her son behind her, she started to move toward the altar where the Virgen de San Juan was stationed. Her hands were spread wide open in prayer. She wore a beautiful Spanish mantilla veil over her head, her face now filled with tears, as she prayed the Hail Mary in Spanish. I thought, that's a real sacrifice. She "walked" or "crawled" on her knees for nearly 50 yards. She was old, for me. She was surely 60 or older. That was hard. Every now and then her son would touch her shoulders, but never stopped her progress. He, too, was praying. By the time she got to the altar, she was dead tired and she fell forward, bowing in front of the statue. A priest came to help her, but Alejandro stopped him. It was his mother. He would help her if she needed help. Besides, she had a "promesa" to fulfill and her quest could not be interrupted. There had been some kind of miracle in her life and she came to give thanks to God and Virgen de San Juan. Walking on knees is no longer allowed in the basilica, but every now and then, an older pilgrim will attempt the sacrifice. I never have.

On another visit, I saw a young Mexican family walk in hurriedly to the Hall of Miracles where families and individuals are allowed to pray, make offerings, leave messages or just meditate as long as they want. The couple was in their 30s. Their children all teen-agers. The eldest was being dragged by the hand by the mother. She spoke to her in Spanish and all I understood was "Tienes que pedir perdón(you must ask for forgiveness). In the Hall of Miracles there are several saints and statues the devoted can implore and pray for help to as they meditate. By now the young girl was sobbing slightly. She was deep in prayer next to us. She had beautiful jet black her that went down to her waist. She had a strand of her hair over her mouth and eyes. Her mom was standing next to her with her hand over her right shoulder. The father stood proudly behind them, as if protecting from eavesdroppers or something unexpected. He held his "petate (palm)" hat in his hands, in front of him. He had his head down. Again, it seemed as if he was anticipating something. Just then, a gust of wind made its way through the Hall of Miracles. Everyone noticed and got a cold chill. The wind blasted by us, interrupting our meditation and made its way toward the young family. The gust blew the hat out of the father's hands and lifted the girls jet black hair straight into an adoration candle. It caught fire and quickly made its way toward the teen-agers face. The mother, who had her hand on the girl's right shoulder, immediately took her mantilla and doused out the flames. By now, the young woman was in tears and all the family was crying. People started to leave as the young family gathered round their daughter. A young boy asked, "¿Que paso? (What happened)." The mother answered tenderly, "No te mortifiques. La virgen nos esta hablando. Todo esta bien. (Don't worry. The Virgin is talking to us. All is fine). Everything may have been fine, but we left them to their prayers. I think all of us got a message that day.

I believe the shrine is truly miraculous. Why would people keep coming if it were not a holy and marvelous place? After all, in 1970 the entire original shrine was destroyed when a small plane crashed into the roof, causing the church to explode in flames. No one was killed, although there were more than 150 people there in mid-morning. The altar was engulfed in flames, but two courageous priests rescued the statue of our Lady of San Juan del Valle that now rests in the basilica and which is adored daily. Miracle? Perhaps, but I'm sure there is a message there, too. The message, I'm sure, was the virgin telling her faithful to build her a bigger, better shrine to accomodate the thousands of pilgrims who wanted to come and implore her help. Now it is done. Now they come, and so do I.

Every day they come, the lost and hopeless, those in need of prayer and miracles, the sick, the lonely, the happy and the blessed. They come from near, and they come from far; many having traveled hundreds of miles to feast their eyes, and their souls, at the famous Shrine that stands near the community of San Juan, in the Rio Grande Valley. Today, the Shrine features full-scale outdoor Stations of the Cross and one of the world's largest mosaics. It's truly a holy experience to see them. Sometimes one just has to see them. You don't have to pray, just watch and listen. Your mind will do the rest.

My last visit to San Juan was this past Saturday, May 28. Again, the faces of the faithful touched me. They were humble, proud and came from all walks of life. They were mainly Tejanos or Mexicanos. Some were crying. Others were in deep prayer. Some were smiling and actually in a celebratory mood. The people were beautiful. The faces seemed blessed, even when they were in tears. There was an aura of mutual respect and understanding that can only be achieved at a shrine such as this. This is truly a sacred place and, as I said earlier, much more than a church.

On this day, I had personal issues that made me want to ask for help for me and those whom I love. In the past,the Virgen has always been kind. I have survived many ordeals in my life, thanks, I feel,through her intercession. In spite of many "bad" things happening to me, I have been blessed. Now, as I reflect on my prayers at the Hall of Miracles and ponder my reverence as I lit the holy adoration candles in front of the giant mosaic where her small statue is stored, I wonder if I can be helped yet again. Perhaps this request is not to the Virgen's liking? Perhaps I'm out of miracles? Perhaps I have already been blessed in abundance and it's my turn to suffer? I still believe in her intersession, and so I ask for help and forgiveness. That's what I believe in and I remain faithful.

On that Saturday, I attended mass and was pleasantly surprised. I heard a Mariachi Mass in English. For a man used to hearing Mariachi sing in Spanish, it was "interesting." It particularly resonated with the younger Mexican Americans in the church who are now starting to speak more English than Spanish at home. Is that a miracle or just evolution? The priest officiating the mass was black. He implored us to pray and read the bible. He asked to pray so that drugs and violence would disappear from the lives of the people in the Valley.

He implored us to follow the words of the gospel that day and to go home and read John Chapter 14. I did. It reads, in part:

"Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it. If you love Me, you will keep My commandments."



And, so, I pray and ask forgiveness and ask for hope and understanding. While I feel I have let my religious standards down, I ask the Virgen de San Juan del Valle to help me find the strength to survive, to love again, to be forgiven and to again be close to my family, culture and values. I know I will get help. I await the miracle.

c/s

On birth and renewal

The birth of a child is one of most wonderful events in the world.
Yes, I know that some children are born into hunger and poverty and some are born with debilitating diseases that will never help them lead what we consider a "normal" life.

Yet, with each child we have a message that humankind is expected to reproduce and live on and hopefully make the world a better place to live in as time marches on. The births of my three children and nephew, whom we adopted in Texas, were wonderful experiences for our family.

On the subject of Hispanic children, it is important to note that the Hispanic birthrate is twice as high as that of the rest of the American population. That high fertility rate will fuel the rapid Hispanic population boom in the coming decades. By 2050, the Latino population will have tripled, the Census Bureau projects. One in four Americans will be Hispanic by mid-century, twice the current ratio. In states such as California and Texas, Hispanics will be in the clear majority. Nationally, whites will drop from near 70 percent of the total population in 2000 to just half by 2050. Hispanics will account for 46 percent of the nation’s added population over the next two decades, the Pew Hispanic Center reports.

My Hispanic children are all grown up now. One of my sons will soon have three children and two others have two each and counting. More importantly, with each generation, Hispanics are becoming better educated. My children certainly have gotten a good education and are ready to impact society.

I will review them, one by one.

Numero Uno: When Mario was born, he came into the world screaming, crying, moving and almost wanting to jump out of our arms when we held him. He was hungry, very hungry. The doctor had given strict orders that he would only be fed natural milk, but that wasn't enough. Ha. When they carted him back to the baby nursery he would cry and cry and cry and soon all the babies in the nursery were crying. Imagine a symphony of 25 crying babies. It was more like a cacophony, a mixtures of sobs, cries, snorts and wails. It was loud enough and scary enough that even crows wouldn't stop by.

"What's wrong with him?" I remember nurses asking as I watched through the glass windows at the nursery. "Is he sick?" Finally, I heard one say, "He's a big boy (almost nine pounds and 21 1/2-inches long). Maybe he's hungry?" There was a small pause in the action. Nurses gathered round the head nurse. I think one said, "But the doctor said not to feed him anything but natural milk."

Again, there was a pause. Babies were still crying. Mario was the loudest. Then, it was decided. Next thing I know one of the younger nurses was coming with a baby bottle full of formula milk in her hand. She moved Mario up and pointed the bottle toward his mouth. He seemed to jump out at it and grab it with both hands (wait, babies can't do that). But, he did. The young nurse yelled back something. It must have been, "He was hungry." Soon, the nursery was quiet. There was peace again. At that point, Mario earned a new nickname for his voracious and insatiable appetite. It was in Spanish and it was not "pretty," for a baby any way. Suffice it to say that it had to do with a hobbit with pretty much a glutinous hunger.

Throughout the two days Mario was in the nursery, the nurses would periodically give him extra bottles to keep peace in the nursery. As far as I know, the doctor never found out. Mario grew up into a beautiful young man. He is at least 6-foot-2 and maybe weighs 275+. He still hits the bottle every now and then and he has a wonderful appetite. He was a blessing in our lives. He went on to be quite and athlete and an outstanding baseball pitcher. He helped lead Miller High School to the state baseball playoffs and was named all-state, earned his degree from Texas A&M-Kingsville, led both Laredo Community College and Texas A&M-Kingsville to either conference championships or playoffs in college baseball, played a little pro ball, was a successful high school coach and now he is in education working with highly at-risk kids at a charter school.

My second son, Marcos, is a completely different story. He came into the world quietly. Again, I was not allowed in the delivery room. The first glimpse I got of him was when they wheeled him out in a baby crib of sorts and paused momentarily to show him to me. His eyes were wide open. I had been told babies couldn't really see at birth, but I swear I saw him focusing on different things around the room.

He was healthy, too. A big boy, but he seemed interested in everything around him, including me. He seemed to focus on me as if to say, "Who are you?" His baby eyes were dark, dark blue, like the hues in a Walt Disney animated show. He was eager to learn everything about the world around him. His quest for education would continue and now, with a master's degree in hand, he is the principal at Calallen Middle School. He is well on the way to having a successful and beautiful life. In between, Marcos helped lead Miller High School to the baseball and football playoffs, making all-state in baseball. He set several hitting and home run records that still stand at Texas A&M-Kingsville. He played a little pro baseball, was a successful prep coach for a while and then went into educational administration. He is still looks at the world with wonderment and is one of South Texas' premier Tejano researchers and an accomplished genealogist. Every day, for him, is full of wonder. Now he is enjoying life with his family and is one of the most respected people in Northwest Corpus Christi.

Tres is not enough: My daughter's birth was traumatic. When we arrived at the hospital, the afternoon shift was going on. Nurses were scurrying to and fro and somehow they forgot about my wife and I.

I was left to tend to the birthing myself in the "waiting" room. Ha, there were really nervous dads there and they were all smoking except me. Wow. All of a sudden, it was time. I shouted for help. No one came. Finally, one of the nurses who had just arrived said, "We have to hurry." This time, I was allowed in the delivery room. They wheeled my wife, who was screaming loudly at this point, to the delivery room. Now, there was no doctor. I thought the nurses would know what to do, but it wasn't their patient. "Who is her doctor?" one of the nurses asked. I yelled out a name and said, "It's too late. He's not here." The nurse screamed, "There are no doctors here. We're all on break."

I panicked and ran into the hallway. At a distance I could see a young man in a light green scrubs. I ran him down and asked, "Are you a doctor?" Wow, he looked much too young. I didn't wait for a response and said, "We're having a baby!" He replied, "Now?" I grabbed by his right arm and led him toward the delivery room.

My daughter's head was now "showing." The young doctor gasped and started helping. Within minutes, my daughter was born. She was petite, about 2-3 weeks early and didn't have her eye brows or eye lids yet. She was almost a preemie,but I could tell she was going to be a big girl. Her eyes remained closed as they took her to the nursery and put her under some lights they said she needed for whatever medical reason, but she was fine and we were fine and that was what was important.

We learned later that the inefficiency of the hospital staff could have caused us her life or that of my wife as well, not to mention the heart attack I almost got that day. We talked about the lack of professionalism of the hospital staff and considered filing a lawsuit, but we didn't really care. We had our girl and she was healthy.

The baby stayed in the hospital several days before they allowed us to take her home. She was beautiful. So, we didn't care about any lawsuit. We had our little girl.

She went on to do great and beautiful things. The most important thing she did was overcome dyslexia, a reading disorder that often stops a person from being successful. She, too, was quite an athlete in high school and college. She excelled in all sports, but was very good in softball. She was all-state in high school and all-conference and All-American at Texas Woman's University. She led both her high school and college teams to the playoffs, played a little international softball and played with the nation's top amateur teams. She went on to get her bachelor's degree from TWU and master's in special education from the University of Texas and is now a successful university softball coach and spends time as a consultant for reading disorders.

She is a marvelous young woman and one who has made us very proud.

I could not write these words without mentioning my nephew, Raymond Acevedo, whom I love dearly. Raymond was our pilón (extra or bonus). He moved in to live with our family twice. The last time, when he was a teen-ager, he stayed and we became his guardians and adopted him into the family.

Raymond was born at a military base in Taiwan. Of course, we could not celebrate his birth. We wouldn't see Raymond for some time. Eventually, we adopted him into the family. The one thing I never told him was how happy we were when he was born.

I remember my father-in-law Lupe coming to me with the news. We were at the rancho. He said, "Manuel, vamos a celebrar. Soy abuelo otra vez (Manuel, let's celebrate. I'm a grandfather again)." With that we called the family, went to the store and bought some supplies (fajitas, tortillas, hot sauce, soft drinks and beer) and planned a small but honorable barbecue at the ranch in Raymond's honor. Raymond was a whole world away, separated by an ocean and land masses neither my father-in-law or I had visited, but we were going to celebrate his birth. It was a joyous time.

Ray grew up into a wonderful young man and a strong family man. He has survived much and we are so proud of him. Today he works for AT&T and is a supervisor. He, too, was a great athlete, probably the best in the family. He still ranks seconds in stolen bases at Miller High School, and he did get a college scholarship to play baseball, but the university was not for him.

After some struggles, he earned an electrical engineering certificate from Del Mar (Tech) College. He was the top student in the program when he finished the course. We are so proud of him. Did I mention he makes more money than my children with bachelor's and master's degrees.

Yes, the birth of a child is cause for celebration. A new life has come to earth and the possibilities are boundless. When a child is born, there is renewal of the life cycle and also rebirth of the adults involved.

Mario, Marcos, Teresa, Raymond....thanks for the memories and good luck.

c/s

On guns and stuff . . .

The recent hullabaloo about guns on college campuses sent me reeling back to my high school days. I know, I know, it was a different time then. The 1960s and 1970s had some dramatic and traumatic events in our nation that rocked the very roots of our existence and, perhaps, changed the way the world looks at America. Civil rights, women's issues and space exploration were the hallmarks of that era and certainly paved the way for what we have become in the 21st century.

It was also a time when guns and rifles were common place, especially in South Texas. It was not unusual to see a gun rack on the back of a pickup truck. Those gun racks would have the obligatory .22 caliber rifle, a good shot gun and at the very least a small caliber rifle good enough to fire in the brush country and to hit a buck several hundred yards away.

My friend, Louie, had a gun rack in the light blue pick up Chevy truck that belong to his aunt Rosabelle. On selected week days, he would drive it to our high school, guns on display on the gun rack and all. Soon after school was let out and we were through with baseball or band practice, we would all pile into his truck - some of us in the bed - armed to the teeth with rifles, guns and knives. We were going to hunt rabbits, javelina or rattle snakes. We were going to hunt until the sun went down and the next day, at the very least, we would have rabbit stew or rabbit tacos to eat.

But, that is not the point. The point is that guns, especially in South Texas, were accepted. People knew how to treat guns and rifles. Fathers would make sure that children, especially boys, knew how to behave in front of these weapons (and they are weapons). In a rural community, it was not unusual to go out to some one's ranch or lease and have the young boys target practice with a small handgun, a 30-30 rifle and a shotgun.

My gun experience started when my father bought me a B-B gun for my birthday when I was six or seven. He then showed me how to "load" it, aim it and how to stand, crouch, kneel or lay down when I shot. He commanded me to go kill some birds. Dutifully, I went out into my backyard and started looking for the flying critters. I felt like Elmer Fudd in the Bugs Bunny cartoons. "I'm going to get me a birdy, I'm going to get me a birdy, I'm going to get me a birdy . . . .," and so on. I would sneak around a tree, look up into its branches, listen for the chirps and then. . . .

Well, the first time I did this, I was an utter failure. The great little Mexicano hunter came back empty-handed. I couldn't shoot the birds. They were so, well, pretty, and so in peace with nature that it didn't make sense to shoot them. And, I had already been told we couldn't eat "los pajaros del pueblo (the birds in the city)." I was assured that when I grew up I would be taught how to use a shotgun and we would hunt for dove and quail and maybe duck. Those birds, I was told, we could eat. But, right now, I didn't want to shoot a bird I couldn't eat. It didn't make sense. But, wait, weren't chickens birds? It was too confusing for youngster.

I walked slowly up the porch. My father was in the living room drinking a beer and watching TV. "¿Que matatas, Manuelito (What did you shoot or kill, Manuelito?)" he asked. I was afraid to look him in the eyes. I was a failure. Out of respect, like many Mexicano children do, I looked down at the floor and was able to mutter very slightly, "Nada, 'apa (Nothing dad)." He let out and roaring laugh, uttered a couple of choice Spanish cuss words and said he would have to take me to my Tío (Uncle) Roberto to help me become a hunter of birds.

Within the next week, we visited Tío Roberto and his wife Carlota on the southern outskirts of town. I was told to pack my B-B gun. Tío Roberto must have been aware of my failures as a hunter-to-be 'cause he was waiting anxioulsy. After eating ice cream on the porch, he summoned me to the backyard. The yard was green and luscious with what seemed an unending sea of mesquite, huisache, oaks and elms. They were lush with green leaves on their branches. The huisache, in particular, was beautiful with a bright yellow bloom. I could hear the birds chirping all over, but I couldn't see them. My Tío Roberto said he would point them out to me. He gave me one more tip on how to aim. "Look at the bird, point the rifle at it and then look through the sight until the bird disappears," he told me in Spanish. "Then, steady yourself and shoot. Don't jerk your rifle, just shoot. And don't get nervous. A nervous hunter is useless. ¿Estas listo (Are you ready)?"

I nodded and yes and we were off on our adventure. We walked slowly, again like Elmer Fudd in the Bugs Bunny Cartoon. Finally, my uncle pointed to a branch on one of the oak trees. There we saw a beautiful blue jay, chirping along without a care in the world. How could the little bird have known a hunter had him in his aim? "You see him?" my uncle asked. "Quiet," he said. I just nodded, aimed and shot. In an instant, the bird was falling to ground and, with a slight thud, dead. My uncle was in a celebratory mood. "Eso, bien hecho, bien hecho mi hijo (That's it, well done my son)." I had completed a rite of passage, I suppose. My uncle walked away and demanded I shoot more birds. He told me not to go to the porch until I had a handful. I dutifully did that. I shot bird, after bird, after bird, after bird. I was good. When I went back to the porch, a large glass of fresh squeezed lemonade was waiting for me. The smiles Tío Roberto, his wife Carlota and my mom were evident as my father arrived from a road trip. "How did he do?" he asked in Spanish. "Muy bien, muy bien. Ya esta listo (Very well, very well. He's ready)," my uncle said. "Ready?" I wondered. "Ready for what?" Well, for my continuous journey into the world of guns. Soon I would be handling .22s and 30-30s and next fall I tried a small .410 gauge shot gun. I truly had entered the world of the hunter. I would definitely know my way around guns and rifles and I would pass that knowledge on to my sons. My sons were firing guns by the age 10. When they turned 16, each of them received a deer rifle. My daughter also was taught how too shoot, but never really caught on to it. She just loved to go to the outdoors and look at the pretty animals. She doesn't like shooting birds (ha) of any kind. She also doesn't like shooting javelinas, although the young ones make the best tamales. She didn't mind if we shot wild pigs. They're nasty. Mainly, however, she loved the outdoors and often accompanies her brothers on hunting trips.

And, then I realized. The outdoors was the true link to my hunting legacy. It put us in touch with nature and gave us an appreciation of the cycle of life. It showed us how we can come together and mingle with nature (a true eat or be eaten world) and see how we can survive. I have no doubt my sons and I could survive in the wild as long as we had a rifle, some ammo and a knife or two.....

Which brings us to gun control. Recently, the Texas legislature defeated a law backed by Gov. Rick Perry that would have allowed college students to carry guns on campus. My, how things have changed. Half a century ago, my friends and I routinely had guns and rifles on our vehicles in the school parking lot for us to go hunting after school let out. We couldn't do that today.

When I attended college at Texas A&I in Kingsville, I always had a rifle in the trunk of my car and there were scores of pickup trucks with gun racks and rifles fully visible. Some of us even dared to go into the nearby famous King Ranch and do some, uh, shooting. It was a different world. For the most part, no one stole the guns. Imagine what would happen today?

I still go hunting, when I can. Although I have not shot a deer since I downed a 10-point buck in Rancho Soliz near Hebbronville on Dec. 28, 2006. I shot him with a 30-30, sans scope. As I saw the buck making his way down the sendero and through the well-worn animal trail toward my deer blind, I couldn't help but think back to Tío Roberto and his lesson, and also to the time my dad, a World War II veteran and a certified "expert" in the Army, was disappointed and laughed at me. I focused on the buck (he was chasing a doe), picked a spot in the brush country where I could get a clear shot, aimed the rifle and waited til he disappeared on the sight and - bang! He went down.

Somewhere, my dad was smiling. I took him to the shed by the main ranch house and my sons helped me with the field dressing. My step dad, Amando, was so proud. "I do believe that's the biggest buck we've taken out of this ranch in some time, " he said. He slapped me on my back and said those now familiar words that I have used with my sons, "Bien hecho, bien hecho."

We mounted the buck. Every time I look at it I can't help but feel sad. Oh, but don't tell any one....

c/s

On the end of the world

From Y2K to Armageddon, Heaven's Gate and the Halley's and Hale-Bopp comets, the end of the world has been predicted now for some time. . . .

The latest doomsday scenario, if you don't count the Mayan calendar,was Harold Camping's predictions that the end of the world would start Saturday (May 21). If per chance you are reading this blog, so far so good.

Yet, some people are disappointed. It's like the world didn't end and they have nothing to wake up to in the morning. No, wait, they actually had something to wake up this Sunday (May 22) morning.

Hallelujah. It just wasn't our time, yet.

Camping and his followers were looking forward to the end. They believed they were likely to be among the 200 million souls sent to live in paradise forever. They were referring to the end of the world as "The Rapture" - a term with Biblical references.

Camping is a religious or Christian radio star and president of Family Radio, a California-based station with affiliates or programming throughout the nation.

Deeply religious, he believes in the Christian concept of "The Rapture." The Rapture is a reference found in Thessalonians where reference is made to Christians getting "caught up to meet the Lord in the air." Problem is, the Bible doesn't really say when it's going to happen. Camping used numerology to pick out a date, it seems, out of thin air. Well, you know what they say about numbers, you can make them tell whatever you want them to tell. Silly numbers.

I like the Mayan prediction for doomsday much better. Good news is, we still have some time to get ready for this one. According to the Mayan calendar and Mayan lore, there will be a series of cataclysmic events that will occur on Dec. 21, 2012. A whole set of theories have arisen from this prediction. What we do know is that the date marks the end of a 5,125-year-long cycle in the calendar used by the MesoAmerican tribes. It's the end. Period. That's it. The date doesn't really mean the end of the world, I feel. I think it means the transformation of society or people in the world, sort of when the Spaniards and Europeans arrived in the "New World" of the soon to be named "Americas."

That arrival certainly did change the world the native inhabitants of the Americas knew. Maybe something similar will happen. Ah, but who would come to visit? A God? Our Lord? Aliens? The people lost in the Bermuda Triangle? Something has to happen. Can't wait. Let's get ready.

Speaking of things that are happening, it's time to revisit the Aztlán theory as seen by the Chicano activists of the 1960s and which many people believe is "right on!" Some say Aztlán will materialize as early as 2025 when the Hispanic population of the American Southwest becomes the dominant force in politics and the economy in this area. That will lead to the destruction of one group of leaders and propel the descendants of the Aztecs to a more prominent in a new era which they would have referred to as the Sixth Sun.

The Aztecs believed there had been four worlds, or "Suns", previous to the present universe, the Fifth Sun or Qunito Sol. These earlier worlds and their inhabitants had been created, then destroyed by catastrophic action. The present world is the Fifth Sun, and the Aztec saw themselves as "the People of the Sun," whose divine duty was to wage cosmic war in order to provide the sun with his "nourishment. Without it, the sun would disappear from the heavens. Thus the welfare and the very survival of the universe depended upon the offerings of blood and hearts to the sun, so the legend says. If the Fifth Sun was the era of a people called the Aztecs, the Sixth Sun, after the destruction of the leadership base that exists, will usher in a new people who will represent the new Aztecs. Those people, some believe, are in the American Southwest. It will take several years for the new people to find a new homeland. It should start with 2012 and then the transition will take place.

Aztlán is the mythical homeland of the Aztecs, a sort of paradise where their displaced people would end up sometime in the future, oh, like 2025. The Chicano Movement took this concept and put a whole new twist to it which sounds, actually, "right on, ese!" Chicanos believe that the sons and daughters of the Aztecs and other indigenous tribes that suffered atrocities at the hands of the Spanish have now relocated in a new land in "El Norte" - north of what is now Mexico - and are about to take over. Population figures certainly seem to affirm that concept.

Chicanos use the name Aztlán to refer to the lands of Northern Mexico that were annexed by the United States as a result of the Mexican-American War. Yep, that would be parts of New Mexico, Arizona, Nevada and California. Their theory is that the land ceded by Mexico in 1848 would be the new homeland of the sons and daughters of the Aztec. These sons and daughters would then take over this land and transform it into their new homeland. Throw Texas, which Mexico lost in 1836, into the mix and you have the basis for a very sound theory. There are millions of Mexican Americans in those states, millions....nearly 40 million it is estimated.

Mexican Americans - the sons and daughters of the Aztecs - now make up the majority of the people in portions of several states in the American Southwest, according to the 2010 census figures. During the next two decades, Hispanics (primarily Mexican Americans) will probably make up the majority of the population in California, Arizona, New Mexico, Texas and Colorado. Mexican Americans will compose, at the very least, a major portion of the population in these states, and that would bring the end of Anglo dominance in the territory, politically and perhaps economically. The indigenous (Aztecs?) would again rule.

Some members of the Chicano movement proposed that a new nation be created called Republica del Norte (Republic of the North). It is ironic that in the 19th century, circa 1850, there was a rebellion in what is now South Texas and Northern Mexico to form a new country that would be called The Republic of the Rio Grande. It's old headquarters building and capitol still stand in Laredo. While that movement was ill-fated and politically-based, this movement to colonize the American Southwest is just a natural evolution of population migration and searching for a home. How else can you explain the millions of immigrants who seem to be magically attracted to this land. This evolution is, therefore, a natural occurrence predicted by the Aztec. Could these same people be the lost tribe of Israel? But, that's another story. For now, let's stay on the colonization effort.

That leads us to the concept of reconquista or reconquest. The concept has been advanced by Chicano nationalists of the 1960s and 1970s to describe the creation of this mythical Aztec homeland called Aztlán. They believe, as I said earlier, this place to be the American Southwest. They believe that soon - oh, let's say 2025 -the majority of the population in those American Southwest states will be Mexican American. Perhaps?

After the 2010 census, California was 38 percent Hispanic, Arizona 21 percent, New Mexico 46 percent, Texas 38 percent, Colorado 21 percent and Neveda 20 percent. In almost all these states, the majority of the school-age population is Hispanic, Mexican American to be more exact.

Consider this: The Hispanic birthrate is twice as high as that of the rest of the American population. That high fertility ratewill fuel the rapid Hispanic population boom in the coming decades. By 2050, the Latino population will have tripled, the Census Bureau projects. One in four Americans will be Hispanic by mid-century, twice the current ratio.

In states such as California and Texas, Hispanics will be in the clear majority by 2050. Nationally, whites will drop from near 70 percent of the total population in 2000 to just half by 2050. Hispanics will account for 46 percent of the nation’s added population over the next two decades, the Pew Hispanic Center reports.

The writing is on the wall - or census figures, anyway. These states are on the way to becoming majority Hispanic. Will that mean the end of Anglo domination in those areas and change how people view the world in those five states or nation? Is that the end of one era and the start of another era means in the predictions of the calendar and the indigenous? I think so. It is not so much, I believe, the destruction of the world. It is, rather, the development of a new structure of leadership that helps shape the world. The Aztec empire, for example, crumbled under Spanish rule. Likewise, in the American Southwest, those who are in charge now passing hideous legislation to try to keep the Hispanic out of their lands, will crumble. A new leadership will emerge and a new world will flourish.

We will find out circa 2025, 2026, 2027, 2028, 2029, 2030 . . . For sure, by then, someone's world will end.
c/s